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Date, exact time of birth and place — the time to the minute is what makes the chart usable.
Astrology · Personal Astrology
Birth Chart / Janma Kundali
Your Janma Kundali is the chart of the sky at the moment and place you were born, and every other reading on this site is derived from it. Casting it needs the birth time to the minute, because the lagna changes roughly every two hours and the divisional charts change far faster than that.
How it works
From your details to the answer
The chart is cast and read
Your Janma Kundali, divisional charts, running dasha and current gochara are read together.
You receive the analysis
A written answer to the question you asked, with the placements it rests on stated plainly.
Talk it through
A call with the astrologer to go over the reading and the remedies, if you want one.
Guide
When is Birth Chart / Janma Kundali useful?
Families ask for it soon after a birth, before marriage discussions, or when they want a full chart on record before asking narrower questions of it.
Astrologers differ on method — ayanamsa, dasha system and house division are all matters on which respected traditions disagree. A reading states which conventions it follows, and describes tendency and timing rather than settling a decision for you.
Scope
What the consultation covers
The rasi chart (D-1) cast from your date, clock time and birthplace
Lagna to the degree, and the twelve bhava cusps that follow from it
All nine grahas by sign, degree, nakshatra and pada, with retrogression noted
The Vimshottari sequence started from the Moon's nakshatra lord
In the chart
What the astrologer reads for Birth Chart / Janma Kundali
- Lagna, to the degree
- The rising point fixes where every one of the twelve bhavas begins, so it is the first thing computed and the thing an inexact birth time destroys first.
- The Moon's nakshatra and pada
- It sets the starting lord of the Vimshottari dasha and the fraction of that first period already elapsed at birth, which is why two people born the same day can be running different dashas.
- The nine grahas by sign and degree
- Sign gives the graha its dignity — exalted, debilitated, in its own house — and the degree decides where it falls in every divisional chart derived afterwards.
- The shodasavarga set
- The divisional charts are arithmetic from the same degrees, not separate readings, so the D-9, D-10 and the rest are cast once here and re-used by every later consultation.
Sources
What is established, and what varies
The first list is what published practice describes consistently. The second is where schools, regions and sampradayams legitimately differ — and where the astrologer’s own tradition decides the answer rather than a general rule.
Consistently described
- Three inputs produce a kundali: the date, the clock time and the place. The date fixes the slower grahas, the place fixes the horizon, the time fixes the lagna and the Moon's degree.
- The lagna moves through one full sign in roughly two hours, so it changes sign about twelve times a day.
- Divisional charts are derived arithmetically from the rasi positions rather than observed separately, so an error in the lagna propagates into all of them.
Varies by tradition
- Ayanamsa. Lahiri is the government-adopted standard in India and the usual default; Raman and Krishnamurti are also in use and place grahas a fraction of a degree differently, which occasionally moves a nakshatra boundary.
- Chart format. South Indian charts fix the signs in a square grid and move the lagna; North Indian charts fix the houses in a diamond and move the signs. The information is identical.
- Bhava calculation. Whole-sign houses and cusp-based (sripati, placidus) systems are both current, and they disagree about which house a graha near a boundary falls in.
In plain terms
What is actually in the chart
A Janma Kundali reading is the interpretation of one chart, cast from one birth — your date, your clock time and your birthplace — rather than a forecast written for everyone born under the same sign. What makes it a reading and not a printout is that the lagna, the graha placements, the birth nakshatra and the running dasha are read against each other, and against the question you actually bring.
- Lagna, the ascendant
- The sign and degree rising on the eastern horizon at the moment you were born. It fixes where bhava 1 begins, and every other house is counted from there.
- The nine grahas
- Surya through Ketu, each placed by sign, degree, nakshatra and pada, with retrogression and combustion noted where they apply. Placement is established before any house is interpreted.
- The twelve bhavas
- The houses, each conventionally associated with an area of life. A house is read together with its lord and with whatever occupies it — never on its own, which is the commonest way a chart gets misread.
- The birth nakshatra and pada
- The lunar mansion the Moon occupied at birth, and which quarter of it. The Telugu naming convention takes its syllable from this pada, and the whole Vimshottari sequence starts from its lord.
- Dasha and antardasha
- The Vimshottari periods. This is the timing layer of the chart: a placement says what is indicated, and the dasha says when it is live.
- Gochara, the transits
- Where the grahas stand now, read against where they stood at your birth. A transit is always read against the natal chart, never in place of it.
During the session
What you can put to the chart
Career and profession
A direction, a change already on the table, or a period you want understood before committing to it. The tenth bhava and its lord are the frame, read with the sixth for service and employment and the second for what the work returns.
Career Astrology →Marriage and relationships
Your own chart describes the seventh bhava, its lord and the karaka — which is what a single chart can say. Comparing two people is a different reading with two charts in front of it, and asking for that from one chart is the commonest misunderstanding about this consultation.
Kundali Matching →Business and partnership
Ownership, a partner, an expansion, a change of line. Read from the seventh and the tenth together, since a partnership stays a seventh-bhava matter however the business is structured on paper.
Business Astrology →Education and study
A choice of stream, higher study, or a decision a parent is making on a child’s behalf. The fourth and fifth bhavas carry it, with the second for what is retained and expressed.
Education Astrology →Family and personal decisions
A move, an obligation, a period that has been hard, or something that does not sort neatly under any of the headings above. Bring it as a question rather than as a topic: a chart answers a question far better than it answers a heading.
Family Astrology →Not the same thing
A chart reading, and a rasi forecast
| A Janma Kundali reading | A general rasi forecast | |
|---|---|---|
| What it is cast from | Your date, your clock time and your birthplace. One chart, cast once, belonging to nobody else. | Your Moon sign alone, which roughly a twelfth of everyone alive shares with you. |
| Whether birth time matters | Decisively. The lagna and all twelve bhava cusps follow from it, and so does every divisional chart after that. | Not at all. The sign is the only input, which is why no forecast has ever asked you for a time. |
| What is actually read | The lagna, the grahas by degree, the bhavas with their lords, and the vargas derived from the same degrees. | The transits of the day, week, month or year, set against one sign. |
| How timing is arrived at | The running mahadasha and bhukti, read against the current gochara. Two people born the same day can be in different dashas. | The transit alone. With no birth time there is no dasha to read. |
| What it can answer | A specific question, put to a specific chart, with the reasoning shown rather than asserted. | General tendency, which is the most a single column written for millions can honestly offer. |
Both are Vedic astrology, and neither replaces the other. What separates them is how much of your chart each one has to work with — and a forecast written for a twelfth of the population is being honest when it stays general.
Come prepared
Questions worth asking
A reading is only as focused as the question put to it. These are worth writing down beforehand, and the last two are worth asking of any astrologer — the answers tell you how the reading was arrived at, which is the part you can actually check.
- Which bhavas in my chart carry the question I am asking about, and why those?
- Which mahadasha and which bhukti am I running now, and when does the current one turn over?
- Which divisional charts did you look at for my question, and what did they add to the rasi chart?
- What in this chart is strong, and what is not — said plainly rather than softened?
- If you name a dosha, which classical rule names it, and do the schools agree that it applies here?
- Does my question actually want this reading, or a matching or a muhurtham consultation instead?
- Which ayanamsa and which bhava system was this cast in, and would another one move anything?
- What would you not claim to know from this chart?
Suitability
Who this reading is for
- You want the chart cast and on record before you start asking narrower questions of it.
- There is a specific decision in front of you and you want the chart read against that rather than in general.
- A birth has happened in the family and you want the chart while the time is still exactly known.
- Someone has named a dosha in your chart and you want to know which rule they applied, and whether every school applies it.
- You are being asked for a jathakam in a marriage discussion and have never had one prepared.
- You have had a partial reading elsewhere and want the whole chart looked at once, properly.
- You already know some of the vocabulary — lagna, nakshatra, dasha — and want it applied to your own chart rather than explained in the abstract.
It suits fewer people than that list makes it sound. A reading describes tendency and timing; it does not settle a decision, and nothing in it replaces medical, legal or financial advice. If what you need is a diagnosis, a contract read or a treatment plan, the chart is the wrong instrument — and you should be told so rather than read to.
Before you book
What to have ready
- Date of birth, time of birth as precisely as you know it, and place of birth.
- Say so if the birth time is uncertain — it can be narrowed by rectification rather than guessed.
- The specific question you want answered, which focuses the reading far more than a general request.
- For a property or premises, the floor plan and the direction the main entrance faces.
Do not act on a reading alone where a decision also needs professional advice — medical, legal or financial. A consultation is one input, and it is offered as one.
Written and reviewed by the AnugrahaSidhi editorial team. Last substantive review: . How we source and correct this material is set out in our editorial policy.
Common questions
Before you book
Is a Janma Kundali the same as a birth chart or a jathakam?
Yes — jathakam is the Telugu word, kundali the Sanskrit-derived one, and birth chart the English. Where the terms genuinely differ is in what is printed: a traditional jathakam booklet usually carries the rasi and navamsa charts plus a full dasha table, where a single 'birth chart' image may be only the rasi chart.
Why does the birthplace matter and not just the date and time?
The place fixes the horizon. Two children born at the same instant in Hyderabad and in Delhi have the same graha positions by sign and degree, but a different lagna, because the point of the zodiac rising in the east differs with latitude and longitude.
Can a chart be cast for someone who has already died, or for an event?
Yes. The same arithmetic applies to any moment and place. Prashna (horary) casts a chart for the moment a question is asked, and muhurtham casts one forward for a time being chosen.
Can a reading of one chart identify a dosha?
It can name the combinations classical texts describe as doshas — Kuja, Kala Sarpa, Nadi and the rest — because those are defined by placement and the placements are in front of the astrologer. What one chart cannot do is settle a Nadi or a Bhakoot question, which is defined over two charts and does not exist in a single one.
Are remedies part of the reading?
Where one is suggested it should come with the reason — which placement it answers, and what the classical basis for it is — rather than as an instruction. A remedy offered without that reasoning is not something you can check, and a reading you cannot check is a reading you are taking on trust alone.
Can a chart be read for a child?
Yes, and the birth time is usually at its most reliable then, which is the argument for doing it early. What changes is the reading rather than the chart: an astrologer working on a child’s chart should keep to what a parent can act on — schooling, aptitude, the nakshatra for naming — and away from pronouncements about a life the child has not begun to make choices in.
Does the reading have to happen in person?
No. Nothing in casting or reading a chart needs the person physically present — the inputs are three facts about a moment that has already passed, and the chart is arithmetic from them. That is why a reading travels in a way a ritual does not.
What if I do not know my exact birth time?
Say so rather than estimating. The lagna moves through a full sign in roughly two hours and every divisional chart is computed from the same degrees, so a guessed time propagates an error through the whole reading. Where the time is genuinely unknown the standard approach is rectification — narrowing it by testing candidate lagnas against events that have already happened.
Which languages is the reading available in?
Telugu, Hindi and English. Ask for the one you want when you book.
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Ask about Birth Chart / Janma Kundali
Send your birth details and the question you want answered. You get the reading in writing, with the placements it rests on named, and a call to talk it through.